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Seated Woman
Mexico, Guerrero, Xochipala culture
Pre-Classic period (c. 1600–100 B.C.)
c. 1500–1200 B.C.
Ceramic
4 3/8 x 3 1/8 x 2 7/8 in. (11.1 x 8 x 7.3 cm)
AP 1971.04
The Xochipala figures are named after the remote West Mexican village near which all known examples have been found. The style is one of extraordinary physical presence and naturalism for its period.

Female Figurine
Japan
Jomon period (c. 10,500–300 B.C.)
c. 1000–200 B.C.
Low-fired clay
7 15/16 x 5 1/8 x 2 3/8 in. (20.1 x 13 x 6 cm)
AP 1971.15
Jomon, meaning “cord-marked,” refers to the impressions left from rolling twisted rope across the surface of moist clay. The purpose of Jomon figurines is not known, but they may have been used as protective charms or fertility symbols.

Standing Figure
Mexico, Olmec culture
Middle Pre-Classic period (900–300 B.C.)
c. 900–400 B.C.
Jadeite
5 1/2 x 2 11/16 x 1 1/8 in. (13.9 x 6.9 x 2.9 cm)
AP 1981.07
The Olmecs produced the first complex culture in Middle America. Their settlements saw the establishment of the first sacred centers composed of plazas, mounds, and pyramids; and the ceremonial centers contained colossal basalt sculptured heads that portrayed secular leaders as well as deities.

Male Figure
Africa, Northern Nigeria, Nok culture
c. 500 B.C.–A.D. 500
c. 195 B.C.–A.D. 205
Terracotta
19 1/2 x 8 3/4 x 6 5/8 in. (49.5 x 22.2 x 16.8 cm)
AP 1996.03
Nok terracottas are the earliest known sculptures from ancient Nigeria. Sculptures of this kind were first discovered in 1943 by Bernard Fagg near the northern Nigerian village of Nok, after which the culture that produced them was named.

Standing Bodhisattva
Pakistan, ancient region of Gandhara
Kushan period (c. 50 B.C.–A.D. 320)
2nd–3rd century A.D.
Gray schist
59 1/8 x 30 x 10 in. (150.2 x 76.2 x 25.4 cm)
AP 1997.04
With its masterly craftsmanship, harmonious proportions, and exceptional size, this majestic image of a standing bodhisattva is distinguished by the rich dress and jewelry of a Kushana prince or nobleman from the ancient region of Gandhara, in northeastern Pakistan, in the first or second century A.

Seated Buddha with Two Attendants
India, Uttar Pradesh, Mathura
Kushan period (c. 50 B.C.–A.D. 320)
A.D. 82
Red sandstone
36 5/8 x 33 5/8 x 6 5/16 in. (93 x 85.4 x 16 cm)
AP 1986.06
The Kushans ruled much of northwestern India and the ancient region of Gandhara (parts of present-day Pakistan and Afghanistan).

Tripod Vessel with Lid
Guatemala, Maya culture
Early Classic period (A.D. 250–600)
c. A.D. 400–500
Ceramic with stucco and polychrome pigments
H. 11 in. (27.9 cm); Diam. 6 1/4 in. (15.9 cm)
AP 1997.01
The art of the Maya is principally the art of the ruling elite. Vessels were made to honor and commemorate once-living rulers and to venerate their gods and ancestors; these objects, laden with power and symbolism, were then buried in tombs alongside their royal or noble owners.

Peacock and a Flower
Syria
5th century
c. A.D. 400
Mosaic
24 11/16 x 39 in. (62.7 x 99.1 cm)
AP 1972.18
In Early Christian art, the peacock symbolized immortality and was therefore an appropriate element in the decoration of a church. The accompanying flower probably alludes to God’s bountiful creation.

Rooster
Syria
5th century
c. A.D. 400
Mosaic
14 3/4 x 23 1/4 in. (37.5 x 59 cm)
AP 1972.20
As a rooster or cock, this long-necked bird with a red beak and wattle might allude to the episode of a rooster crowing in the Denial of Peter; as such, it would symbolize Peter’s repentance. This schematized image of a bird faces toward the viewer’s right.

Parrot
Syria
5th century
c. A.D. 400
Mosaic
13 3/4 x 19 3/4 in. (35 x 50.2 cm)
AP 1972.21
This schematized image of a bird depicts a parrot with a red beak and legs. Black tesserae outline a body predominantly composed of green tesserae with red and yellow around the black pupil of the eye, two yellow tones on the wing, and two gray tones on the underbody.

Chalice (?) with Two Strands of Ivy (?)
Syria
5th century
c. A.D. 400
Mosaic
18 1/16 x 19 in. (45.8 x 48.2 cm)
AP 1972.22
This chalice is a flattened, schematized image of a vessel with a hemispherical bottom from which rises a hollow stem with two strands of ivy streaming from the top.

Peacock
Syria
5th century
c. A.D. 400
Mosaic
16 3/4 x 20 1/4 in. (42.5 x 51.4 cm)
AP 1972.23
In early Christian art, the peacock symbolized immortality. This peacock might have carried this meaning, or it may have referred to worldly pride and vanity. This schematized image, with black eye, legs, and beak, faces toward the viewer’s right. The head, body, and wings are outlined in black.

Urn in the Form of Cociyo, God of Lightning and Rain
Urn in the Form of Cociyo, God of Lightning and Rain
Urn in the Form of Cociyo, God of Lightning and Rain
Mexico, Oaxaca, Monte Albán IIIa, Zapotec culture
Early Classic period (A.D. 250–600)
c. A.D. 400–500
Ceramic
28 1/2 x 21 x 18 in. (72.4 x 53.3 x 45.7 cm)
AP 1985.09
The primary capital of Zapotec culture was the ceremonial site of Monte Albán (in the modern state of Oaxaca), where the Zapotecs worshipped a complex pantheon of nature gods.

Bearded Man
Syria
5th century
c. A.D. 400
Mosaic
22 1/4 x 21 1/8 in. (56.5 x 53.7 cm)
AP 1972.19
The identity of this image of a bearded man is unknown. His iconic, frontal pose and serene expression perhaps indicate that he is meant to represent a biblical figure, though not all church decoration at this time was overtly Christian in iconography.

Four-Armed Ganesha
India, Uttar Pradesh
Gupta period (320–600)
5th–6th century A.D.
Terracotta relief
19 5/16 x 26 3/4 x 8 1/8 in. (49.1 x 67.9 x 20.6 cm)
AP 1981.11
Ganesha is the elephant-headed son of Shiva, one of the three most important deities of the Hindu pantheon, and his consort, the goddess Parvati. He is widely worshiped as the remover of obstacles and the bestower of good fortune, prosperity, and health.